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Al-Malik al-Salih

Imad al-Dunya wa al-Din 'Isma'il bin Abu Bakr

(AYYUBIDS OF DIMASHQ)

(First reign 635 AH, 1237 AD)

(Second reign 638-643 AH, 1239-1245 AD)

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(Except three of mine, all of the coins you will see in this page belong to our friend, Edmond Michael Wardeh.  Thanks to him.)

The first subject in question is when and how long was Malik al-Salih Ismail under the suzerainty of Kay-Khusraw II of Seljuqs of Rum.  According to Ibn Bibi, al-Salih Ismail has become the governor of Dimashq at the date of Dhu al Qada 11, 638 AH and he had the hutbe read for the name of Kay-Khusraw II.  At this time already all Ayyubid Maliks except al-Salih Najm al-Din Ayyub of Egypt, Artuq Arslan of Artuqids of Mardin, Armenians of Cilicia, Trebizond Rums and even Byzantines of Iznik were dependent to Seljuqs of Rum.  In 639 AH, making use of Babai uprisings in Anatolia, Malik Shahab ad-Din Ghazi of Mayafarikin has moved to capture Diyarbakir.  Then Malik al-Salih Ismail has sent an Ayyubid force under the command of Malik Muazzam to help Seljuqs against Shahab ad-Din Ghazi. But because of increasing Mongol pressure over Eastern Anatolia and that the Caliph was demanding peace between two Muslim leaders, the two sides have decided to stop the battle.  Just after this event, Bayju Noyan has entered Anatolia and moved toward Erzurum.  Kay-Khusraw sent one of his viziers, Shams al-Din Isfahani with a lot money by him, to Ayyubid Maliks to get their help.  But he has got a positive answer only from Malik al-Nasir Salah ad-Din Yusuf of Haleb, who was already the father in-law of Kay-Khusraw and who was married in the same time Kay-Khusraw's sister.  This dependency of Ayyubid Maliks to Seljuqs of Rum lasted until or just before Seljuqs were defeated by Mongols at Kosedag at the date of Muharram 14, 641 AH.  

For this period of time we have two coins.  One of them is citing only al-Salih Ismail  and bearing a date of 638 AH.  This points that al-Salih Ismail has not gone under Seljuqs' overlordship as soon as he has got the power in Dimashq as Ibn Bibi says. The other one is citing al-Salih Ismail and Kay-Khusraw II together.  Its date, unfortunately, is out of flan but citing al-Musta'sim as the Caliph (640-656 AH), not al-Mustansir (623-640 AH).  So it should be dated for 640 or later but probably before Kose Dag defeat.  We have 9 more coins of al-Salih Ismail, five citing al-Mustansir and four, al-Musta'sim.  Some of them seems to have readable dates but at least we could not do it.  Let us see what you will do.

We have two coins citing al-Salih Ismail and al-Salih Najm al-Din Ayyub together and one coin al-Salih Ismail alone, all three bearing the date of 641 AH.  This shows us that al-Salih Ismail has got his freedom following Kose Dag defeat in 641 for a short time then entered under the suzerainty of Egypt from 641 to 643 when Dimashq was entirely united with Egypt.

Click thumbnails to see the coins.

1-) The coins citing "Al-Salih 'Isma'il" alone and the caliph "Al-Mustansir bi-Allah Abu Ja'far al-Mansur (623-640 AH, 1226-1242 AD)"

6EWcri27.jpg (36132 bytes)

6EWcri27

6EWismail1.jpg (52204 bytes)

6EWismail1

6EWismail14.jpg (51458 bytes)

6EWismail14

6EWismail5.jpg (50136 bytes)

638 AH, 6EWismail5

6EWismail9.jpg (51023 bytes)

6EWismail9

6ME503.jpg (59378 bytes)

638 AH, 6ME503

 

2-) The coins citing "Al-Salih 'Isma'il" alone and the caliph "al-Musta'sim bi-Allah Abu Ahmad Abdullah (640-656 AH, 1242-1258 AD)"

9EWismail06.jpg (43766 bytes)

9EWismail06

9EWismail07.jpg (33672 bytes)

9EWismail07

9EWismail08.jpg (39631 bytes)

9EWismail08

0aEWismail2.jpg (43143 bytes)

"'Imad al-Din" instead of "'Imad al-Dunya wa al-Din"

(64)1 AH, 0aEWismail2

   

 

3-) The coins citing "Al-Salih 'Isma'il" under the suzerainty of "Kay-Khusraw II (634-644 AH, 1237-1246 AD)" of Seljuqs of Rum.

0EWismail4.jpg (47163 bytes)

0EWismail4

   

 

4-)The coins citing "Al-Salih 'Isma'il" under the suzerainty of "al-Salih Najm al-Din Ayyub (636-647 AH, 1240-1249 AD)" of Ayyubids of Egypt.

4EWayyism02.jpg (54669 bytes)

641 AH, 4EWayyism02

4EWayyism03.jpg (47335 bytes)

641 AH, 4EWayyism03

 

 

CRUSADER IMITATIONS

All of these coins cite "Al-Mustansir bi-Allah Abu Ja'far al-Mansur" as the Caliph and "Dimashq" as the mint place.

5-) The coins citing "Al-Salih 'Isma'il" and bearing a "cross".  There is no doubt this is a crusader coin. 

1EWcri01.jpg (34415 bytes)

1EWcri01

   

 

6-) The coins citing "Al-Salih 'Isma'il" and bearing an "AD date", which is written with Arabic words in reverse margin, and "Bism Allah al-rahman al-rahim" in the obverse margin.  Also there is no doubt in this group that these are Crusader coins.  Because they are bearing an AD date.  Left this aside, both al-Salih Ismail and the Caliph al-Mustansir have died well before 1253 AD.

2EWcri03.jpg (45009 bytes)

??5? AD, 2EWcri03

2EWcri13.jpg (37959 bytes)

1253 AD, 2EWcri13

2EWcri16.jpg (44233 bytes)

1??? AD, 2EWcri16

2EWcri17.jpg (38553 bytes)

1253 AD, 2EWcri17

   

 

7-) The coins citing "Al-Salih 'Isma'il" and the caliph "Al-Mustansir bi-Allah Abu Ja'far al-Mansur" but bearing the date 641 or later which is posthumous with respect to the caliph. "Bism Allah al-rahman al-rahim" is read on the obverse margin.  In this group we have some difficulty in identifying them as crusader imitations.  But at the final point we should admit they are crusader coins because, as we have seen above, we have coins with the same date in them and citing al-Salih Ismail alone or, al-Salih Ismail and al-Salih Najm al-Din Ayyub together but al-Mustasim as the Caliph.  

3ME502.jpg (51036 bytes)

641 AH, 3ME502

3ME669.jpg (59825 bytes)

3ME669

 

 

8-)The coins citing "Al-Salih 'Isma'il" and the caliph "Al-Mustansir bi-Allah Abu Ja'far al-Mansur" but bearing a date 641 or later which is posthumous with respect to the caliph. The interesting thing is that "Kalima" is read on the obverse margin.  We have more difficulty here than above, to say that this a crusader.  Let us say it is possible that we can read "Bism Allah al-rahman al-rahim" in a crusader coin.  At last it can be said Allah is the same God in both religion, though his name is different.  But how can we explain the Kalima in it, saying Mohammed resul Allah?

5EWcri21.jpg (49795 bytes)

644 AH, 5EWcri21

   

 

9-)  There are true crusader coins which are written with Arabic characters.  We do not have any sample in hand but you may see one of them copied from "Artuk and Artuk". Click here.

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